
The Lebanese elections in 2009 has used the same electoral law as in the 1960s, relying on confessional representation according to the place of birth. So why don't we look at some analysis from the 1960s regarding the election conducted in 1964.
Here is what Michael Suleiman wrote Elections in a Confessional Democracy (Elections in a Confessional Democracy, The Journal of Politics, Vol. 29, No. 1, (Feb., 1967), pp. 109-128):
"...the electoral process in Lebanon indicates certain trends which show that the system is capable of limited, self-induced, structural modernization. These trends constitute a significant increase in voter participation, a gradual broadening of the recruitment process and an increasing competitiveness in parliamentary election contests.
These trends may not be very significant unless combined with sociopolitical and administrative attributes of a "modern" or "developed" political system. Confessionalism can hardly be considered to constitute such an attribute.
The special brand of democracy which operates in Lebanon places certain limitations upon the electoral process-limitations which no amount of administrative and/or educational and economic reforms can counteract.
...in the absence of widespread political parties and because of the persistence of “zu'ama", feudalism continues to be the outcome. Thus, where a za'im is well-entrenched and can deliver sufficient votes in his district, he may and does pick and choose whom to have on his list and for what price. An important price often paid is political subservience in parliament once elected.
Well in 2009 no change was evident too...
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